One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
Interpretation
The love of truth compels one to believe only in propositions that are adequately supported by evidence.
John Locke emphasizes the importance of grounding beliefs in solid evidence. He suggests that a true appreciation for truth requires us to hold our beliefs to the standard of the evidence available, rather than adopting them with undue certainty. This reflects a philosophical approach to knowledge, where skepticism is balanced with an earnest pursuit of truth.
In practice
In a debate about climate change, one might say, 'As John Locke reminds us, we should only accept claims supported by reliable evidence.'
For where is the man that has incontestable evidence of the truth of all that he holds, or of the falsehood of all he condemns; or can say that he has examined to the bottom all his own, or other men's opinions? The necessity of believing without knowledge, nay often upon very slight grounds, in this fleeting state of action and blindness we are in, should make us more busy and careful to inform ourselves than constrain others.
There is frequently more to be learned from the unexpected questions of a child than the discourses of men.
Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.
Our deeds disguise us. People need endless time to try on their deeds, until each knows the proper deeds for him to do. But every day, every hour, rushes by. There is no time.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
I have always thought the actions of men the best interpreters of their thoughts.
The newspaper that obstructs the law on a trivial pretext, for money's sake, is a dangerous enemy to the public weal. That awful power, the public opinion of a nation, is created in America by a horde of ignorant, self-complacent simpletons who failed at ditching and shoemaking and fetched up in journalism on their way to the poorhouse.
Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole.
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
Memories and thoughts age, just as people do. But certain thoughts can never age, and certain memories can never fade.
We view things not only from different sides, but with different eyes; we have no wish to find them alike.
God and Nature first made us what we are, and then out of our own created genius we make ourselves what we want to be. Follow always that great law. Let the sky and God be our limit and Eternity our measurement.
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