Whatever terrible things may have happened to you, only one thing allows them to damage your core self, and that is continued belief in them.
Martha BeckRead
Self-improvement books, friends, and polite strangers often tell soothing lies about our physical appearance that prevent many of us from facing, discussing, and solving our real problems.
Interpretation
The quote highlights how comforting falsehoods about our appearance can hinder personal growth and problem-solving.
Martha Beck emphasizes that while self-improvement literature and well-meaning friends may provide comforting reassurances about our looks, this kind of encouragement often distracts us from addressing deeper issues that need our attention. Instead of confronting the real problems in our lives, we become complacent with surface-level affirmations that ultimately do not lead to meaningful change or self-realization.
In practice
In a discussion on personal development at a book club.
Whatever terrible things may have happened to you, only one thing allows them to damage your core self, and that is continued belief in them.
Instead of fretting about getting everything done, why not simply accept that being alive means having things to do? Then drop into full engagement with whatever you're doing, and let the worry go.
When fear makes your choices for you, no security measures on earth will keep the things you dread from finding you. But if you can avoid avoidance - if you can choose to embrace experiences out of passion, enthusiasm, and a readiness to feel whatever arises - then nothing, nothing in all this dangerous world, can keep you from being safe.
To complete your daily mental hygiene, observe any part of you that is upset or anxious, and offer that part of yourself the following simple wishes: 'May you be well. May you be happy. May you be free from suffering.' Repeat this until you actually mean it.
Something in the human psyche confuses beauty with the right to be loved. The briefest glance at human folly reveals that good looks and worthiness operate independently. Yet countless socializing forces, from Aunt Clara to the latest perfume ad, reinforce beliefs like 'If I were pretty enough, I would be loved.'
Since our society equates happiness with youth, we often assume that sorrow, quiet desperation, and hopelessness go hand in hand with getting older. They don't. Emotional pain or numbness are symptoms of living the wrong life, not a long life.
We believe that when we choose anything, judge a stranger and even fall in love, we understand the principal factors that influenced us. Very often nothing could be further from the truth. As a result, many of our most basic assumptions about ourselves, and society, are false.
Children, by nature, are keen, passionate and curious. What was referred to as laziness is often merely an awakening of sensitivity, a psychological inability to submit to certain absurd duties, and a natural result of the distorted, unbalanced education given to them. This laziness, which leads to an insuperable reluctance to learn, is, contrary to appearances, sometimes proof of intellectual superiority and a condemnation of the teacher.
My Emma, does not every thing serve to prove more and more the beauty of truth and sincerity in all our dealings with each other?
Our great thoughts, our great affections, the truths of our life, never leave us. Surely they can not separate from our consciousness, shall follow it whithersoever that shall go, and are of their nature divine and immortal.
The gospel is not a truth among other truths. Rather, it sets a question mark against all truths.
Dispassionate objectivity is itself a passion, for the real and for the truth.
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