Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.
Dorothy L. SayersRead
You're thinking that people don't keep up old jealousies for twenty years or so. Perhaps not. Not just primitive, brute jealousy. That means a word and a blow. But the thing that rankles is hurt vanity. That sticks. Humiliation. And we've all got a sore spot we don't like to have touched.
Interpretation
Old grudges often stem from feelings of humiliation and hurt rather than mere jealousy.
In this quote, Dorothy L. Sayers explores the deeper emotional roots of interpersonal conflict, suggesting that while primitive jealousy may fade, the pain of hurt vanity and humiliation lingers far longer. She implies that every individual has vulnerabilities that, when touched, can reignite old wounds and lead to ongoing resentment, demonstrating the complexities of human relationships.
In practice
During a discussion about the impact of past grievances in friendships.
Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.
But suppose one doesn't quite know which one wants to put first. Suppose," said Harriet, falling back on words which were not her own, "suppose one is cursed with both a heart and a brain?" "You can usually tell," said Miss de Vine, "by seeing what kind of mistakes you make. I'm quite sure that one never makes fundamental mistakes about the thing one really wants to do. Fundamental mistakes arise out of lack of genuine interest. In my opinion, that is.
. . . the fellow's got a bee in his bonnet. Thinks God's a secretion of the liver--all right once in a way, but there's no need to keep on about it. There's nothing you can't prove if your outlook is only sufficiently limited.
None of us feels the true love of God till we realize how wicked we are. But you can't teach people that - they have to learn by experience.
What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.
[O]ne can scarcely be frightened off writing what one wants to write for fear an obscure reviewer should patronise one on that account.
Getting married is very much like going to a restaurant with friends. You order what you want then when you see what the other person has, you wish you had ordered that.
We meet God through entering into a relationship both of dependance on Jesus as our Saviour and Friend and of discipleship to Him as our Lord and Master.
When you are sixteen you do not know what your parents know, or much of what they understand, and less of what's in their hearts. This can save you from becoming an adult too early, save your life from becoming only theirs lived over again--which is a loss. But to shield yourself--as I didn't do--seems to be an even greater error, since what's lost is the truth of your parents' life and what you should think about it, and beyond that, how you should estimate the world you are about to live in.
You cannot share your life with a dog, as I had done in Bournemouth, or a cat, and not know perfectly well that animals have personalities and minds and feelings.
Within the lesbian community I am Black, and within the Black community I am a lesbian. Any attack against Black people is a lesbian and gay issue, because I and thousands of other Black women are part of the lesbian community. Any attack against lesbians and gays is a Black issue, because thousands of lesbians and gay men are Black. There is no hierarchy of oppression.
You can't have a relationship with a device whose limits are unknown to you, because without limits, it keeps becoming something else.
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